Boles insisted that "These are not flimsy and ridiculous excuses, as some have sought to make them, but the most important excuses that could be given. [7] J. R. Dummelow, Commentary on the Holy Bible (New York: The Macmillan Company, 1937), p. 756. But when thou makest a feast, call the poor, the maimed, the lame, the blind: And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. Luke 14:3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? [20] John Wesley, Notes on the New Testament (Naperville, Illinois: Alec. And he said to him also that had bidden him, When thou makest dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again and a recompense be made thee. Theophylact understood "the servant" to be none other than the Suffering Servant, Jesus himself; and others have supposed him to represent John the Baptist; but Trench is obviously correct. It was well known that the Pharisees would indeed do such things on the sabbath; and here Christ pointed out the first of three reversed ethics in the Pharisees' thinking, the first being that they valued property above a man. Commentary on Luke 4:14-30 View Bible Text . He immediately left the treasury, without taking the smallest article with him! How may men cultivate humility? And they all with one consent began to make excuse. And another said, I have married a wife and therefore I cannot come. [8] John William Russell, Compact Commentary on the New Testament (Grand Rapids, Michigan: Baker Book House, 1964), p. 175. There he would be mocked and die a slow, excruciating death. In the first (Luke 9:46-50), Jesus’ disciples begin arguing who will be the greatest. Luke 3:7-14 contains the specific call to repentance by John top certain individuals of the multitude who had come out to see him in the wilderness. Commentary on Luke 14:15-24 (Read Luke 14:15-24) In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. The host is a king in Matthew, "a certain man" in Luke. This point is clearly determined by the lip of truth itself; and persecution is so far from being encouraged by the Gospel, that it is most directly contrary to many of its precepts, and indeed to its whole genius. 3 Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not? ) Luke Commentary The Gospel According to St Luke - Detailed Index to Vol 2 Spurgeon has these comment on Godet : Dr. Meyer says: “To an immense erudition, to a living piety, Godet unites a profound feeling of reality; there is here a vivifying breath, an ardent love for the Saviour, which helps the disciple to comprehend the work, the acts, the words of his Divine Master.” p. 415. (Luke 14:12-14) "Then He also said to him who invited Him, 'When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor your rich neighbors, lest they also invite you back, and you be repaid. Commentary, Luke 14:1, 7-14, Emerson Powery, Preaching This Week, WorkingPreacher.org, 2013. "He desired to check this light-hearted manner of following him, ... so he lays down the absolute demands for everyone who wishes to be his disciples. Luke 14 Resources - Multiple Sermons and Commentaries; Luke 14:1-14 Jesus the Confronter - Steven Cole; Luke 14:1-6 The Healing Savior vs the Hypocritical System - John MacArthur; A MAN WITH DROPSY JUST HAPPENS TO DROP IN FOR DINNER! "Whose Banquet is it Anyway?" For, even upon the supposition that in some countries it might tend to promote and establish the purity of the Gospel, yet it must surely be a great impediment to its progress. Ignoring those who are ordinary or “defective.” Seating charts that are set up to emphasize the high status of some and the lower status of others. The following miracles were performed on the sabbath day: The healing of the man with the withered hand (Luke 6:6), The healing of the woman crippled eighteen years (Luke 13:14), The healing of the paralytic at the pool of Bethesda (John 5:9), The healing of the man born blind (John 9:14), The healing of the demoniac in the synagogue at Capernaum (Mark 1:21), The healing of the man with dropsy, as recorded herSIZE>, Thus, the Pharisees had every reason to believe that if confronted with the opportunity Jesus would surely heal on any sabbath day; therefore they contrived the incident before us. Giving great honor to those who are distinguished. Likewise, Matthew Henry stated: [23] Everett F. Harrison, Wycliffe Commentary (Chicago: Moody Press, 1962), p. 241. A decent humility on the part of the ruling priesthood would have saved them the shame which came upon them. The great supper = God's kingdom, Many = the IsraelitesSIZE>MONO>. Only twenty-four years previously, about A.D. 6, "The Romans crucified hundreds of followers of the rebel, Judas the Gaulonite ... Crucifixion was a common spectacle both before and after that date. The most wholesome and nutritive food should be then procured if possible; that both body and soul may feel the influence of this Divine appointment, and give God the glory of his grace. The cross was not an implement of irritation or inconvenience. Confiding in the promise of Dirhem, Yacoub appeared. Not only Christian psychologists, but also many popular Bible teachers, emphasize that you must learn to love and accept yourself before you can truly love God and love others. Dropsy was a retention of fluid that resulted in swelling (the term is from the root for "water"). It is condemned by the example of Christ, who went about doing good; who came not to destroy men's lives, but to save them; who waived the exercise of his miraculous power against his enemies, even when they most unjustly and cruelly assaulted him, and never exerted it to the corporal punishment, even of those who had most justly deserved it. The scene is Jesus in the house of one of the rulers of the Pharisees. In doing this, surely there is no reason that a man should feed himself without fear. Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace. What wise heathen or Mohammedan prince would ever admit Christian preachers into his dominions, if he knew it was a principle of their religion that as soon as the majority of the people were converted by arguments, the rest, and himself with them, if he continued obstinate, must be proselyted or extirpated by fire and sword? Let it ever be the glory of the Protestant Church, and especially of the Church of England, that it discountenances and abhors all persecution on a religious account; and that it has diffused the same benign temper through that State with which it is associated. How base must that man be, who professes Christianity, and yet makes his own table a snare for his friend! But when thou makest a feast, bid the poor, the maimed, the lame, the blind. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Luke 4:14 to 9:50. www.easyenglish.bible. Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. There had come about, through ages, a deterioration of what the concept of the kingdom meant to the chosen people. If the Sabbath be a festival, let it be observed unto the Lord; and let no unnecessary acts be done; and avoid that bane of religious solemnity, giving and receiving visits on the Lord's day. And he said unto them, Which of you shall have an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day? BARNES, "It came to pass - It so happened or occurred. As Jesus frequently did, he abandoned the metaphor here and stood forth in the majesty of his own right. [36] Norval Geldenhuys, op. See several proofs in Lightfoot. But when you give a feast, invite the poor, the maimed, the lame, the blind. Answer: The Parable of the Great Banquet is found in Luke 14:15-24. Luke’s second book, Acts, continues the story after Jesus went back to heaven. Commentary on Luke 14:1, 7-14. Luke 14:33. Workbook on Luke Page #4 Bible Study Questions on the Gospel of Luke Introduction: This workbook was designed for Bible class study, family study, or personal study. 13 But when you give a feast, a invite b the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. Luke 14:15-24. Men must bid farewell to the dearest earthly ties, mortify the lusts of the flesh, set their affections on heavenly things, and subordinate all earthly prospects to the will of the Master. The Messenger of the Covenant had arrived and would shortly make an atonement for sin. Let it be considered that all of the sobbing tides of human mortality converge in the abyss of the grave, that all of the strength, beauty, and glory of life are only for a moment, that only Christ has provided the remedy for sin, stabbed the gloom of death with eternal' light, planted the lilies of the resurrection upon the tomb, and arched every cemetery on earth with a rainbow of promise. He stunned them with that metaphor of eating flesh and drinking his blood (John 6:52f). And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. "In a modern democratic society in which public political rhetoric emphasizes that all are (created) equal, it is easy to miss the emphasis of Jesus' teaching in his own status-oriented, honor-shame and hierarchical space." Notwithstanding the obscurity of the place, he observed, in walking forward, something that sparkled a little: supposing it to be some precious stones, he put his hand on the place, and taking up something, touched it with his tongue, and found it to be salt. "[36] What Jesus did in the next paragraph strongly suggests what Jesus did to that great throng in Capernaum who had followed him after the miracle of feeding the five thousand; and what was that? September 1, 2013. For a more detailed study of the salt metaphor, see my Commentary on Matthew, Matthew 5:13. You can find the best commentary on Luke for you using the tools on the right side. Luke 2:8-20 is an account of the shepherds who first heard the good news of Jesus’ birth.The second section can be broken into two smaller parts as follows: 2:8-14 (the angels’ announcement) and 2:15-20 (the shepherds’ response). We may not be too certain, however, that the commentators have fully understood what Jesus meant here. This parable represents the absurdity of those who undertook to be disciples of Christ, without considering what difficulties they were to meet with, and what strength they had to enable them to go through with the undertaking. Trench explained what was probably in the mind of that guest who thus spoke in Jesus' presence: Such a carnal view of God's kingdom was wrong, of course; but there was an even greater wrong in the assumption of the guest that himself and all the other Jews would enjoy such a messianic banquet to the exclusion of all others, especially Gentiles. And the lord said unto the servant, Go out into the highways and hedges, and constrain them to come in, that my house may be filled. Luke 3:7-14. Then He also said to him who invited Him, "When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? The reference in Luke 10:34 is to a pandocheion or a public lodging-place, clearly a public place where the wounded could be fed and cared for by the innkeeper. Raphelius, on Mark 3:2, has proved from a variety of authorities that this is a frequent meaning of the word: - clam et insidiose observare, quid alter agat - to observe privately and insidiously what another does. Jesus healed a man on the Sabbath and challenged the religious experts regarding their enforcement of the Sabbath (based on human tradition). We hear the setting for the story in 14:1. Persecution is most evidently inconsistent with that fundamental principle of morality, that we should do to others as we could reasonably wish they should do to us; a rule which carries its own demonstration with it, and was intended to take off that bias of self-love which would divert us from the straight line of equity, and render us partial judges betwixt our neighbors and ourselves. As Henry said, "All that take upon them a profession of religion, undertake to build a tower. Furthermore, note the inference in "When he that hath bidden thee cometh"! They all began to make excuse — One of them pleads only his own will, I go: another, a pretended necessity, I must needs go: the third, impossibility, I cannot come: all of them want the holy hatred mentioned Luke 14:26. "2nd. In eating and drinking, people feel generally less restraint than at other times, and are apt to converse more freely. And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. [21] H. Leo Boles, Commentary on Luke (Nashville: Gospel Advocate Company, 1940), p. 285. How glorious a prize! And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them. LUKE 14 COMMENTARY EDITED BY GLENN PEASE Jesus at a Pharisee’s House 1 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. 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